This paper surveys the religious and secular history of New Zealand from the pre-European Māori world to the rise of Destiny Church during the 1990s. Themes include Māori prophets and religious movements; race, class and gender; war and peace; science and religion; freethinkers, atheists and agnostics; secularisation since the 1960s. The aim of the paper is to understand how and why New Zealand society shaped and was shaped by the religious and secular beliefs and practices of its inhabitants.
About this paper
Paper title | New Zealand Society and Religion |
---|---|
Subject | History |
EFTS | 0.15 |
Points | 18 points |
Teaching period | Not offered in 2024 (On campus) |
Domestic Tuition Fees ( NZD ) | $981.75 |
International Tuition Fees | Tuition Fees for international students are elsewhere on this website. |
- Prerequisite
- One 100-level HIST paper or 54 points
- Restriction
- HIST 308
- Schedule C
- Arts and Music
- Contact
Associate Professor John Stenhouse - john.stenhouse@otago.ac.nz
- More information link
- Teaching staff
Lecturer and Co-ordinator: Associate Professor John Stenhouse
- Textbooks
Recommended:
Allan K. Davidson, Christianity in Aotearoa: a history of church and society in New Zealand, 3rd edition, (Wellington, 2004).
Allan K. Davidson and Peter Lineham, eds, Transplanted Christianity: Documents illustrating aspects of New Zealand church history, 3rd edition (Palmerston North, 1995).
In addition, course materials will be made available electronically.- Graduate Attributes Emphasised
- Interdisciplinary perspective, Communication, Critical thinking.
View more information about Otago's graduate attributes. - Learning Outcomes
Students who successfully complete this paper will:
- Gain an understanding of how and why the inhabitants of New Zealand have changed and adapted their religious beliefs and behaviours from the early 19th century to today
- Learn to engage with lively debates in the international secondary literature and to assess differing historical interpretations from critical interdisciplinary perspectives
Timetable
This paper surveys the religious and secular history of New Zealand from the pre-European Māori world to the rise of Destiny Church during the 1990s. Themes include Māori prophets and religious movements; race, class and gender; war and peace; science and religion; freethinkers, atheists and agnostics; secularisation since the 1960s. The aim of the paper is to understand how and why New Zealand society shaped and was shaped by the religious and secular beliefs and practices of its inhabitants.
About this paper
Paper title | New Zealand Society and Religion |
---|---|
Subject | History |
EFTS | 0.15 |
Points | 18 points |
Teaching period | Semester 1 (On campus) |
Domestic Tuition Fees | Tuition Fees for 2025 have not yet been set |
International Tuition Fees | Tuition Fees for international students are elsewhere on this website. |
- Prerequisite
- One 100-level HIST paper or 54 points
- Restriction
- HIST 308
- Schedule C
- Arts and Music
- Contact
Associate Professor John Stenhouse - john.stenhouse@otago.ac.nz
- More information link
- Teaching staff
Lecturer and Co-ordinator: Associate Professor John Stenhouse
- Textbooks
Recommended:
Allan K. Davidson, Christianity in Aotearoa: a history of church and society in New Zealand, 3rd edition, (Wellington, 2004).
Allan K. Davidson and Peter Lineham, eds, Transplanted Christianity: Documents illustrating aspects of New Zealand church history, 3rd edition (Palmerston North, 1995).
In addition, course materials will be made available electronically.- Course outline
Available on Blackboard.
- Graduate Attributes Emphasised
- Interdisciplinary perspective, Communication, Critical thinking.
View more information about Otago's graduate attributes. - Learning Outcomes
Students who successfully complete this paper will:
- Gain an understanding of how and why the inhabitants of New Zealand have changed and adapted their religious beliefs and behaviours from the early 19th century to today
- Learn to engage with lively debates in the international secondary literature and to assess differing historical interpretations from critical interdisciplinary perspectives